Born: Philadelphia, Pennsylvania
Pen Name: None Connection to Illinois: Lincoln is Caroline E. Haskell Professor of the History of Religions in the Divinity School of the University of Chicago. Biography: N/A
Bruce Lincoln on WorldCat : http://www.worldcat.org/search?q=bruce++lincoln
ISBN: 0226481972 OCLC: 30475076 University of Chicago Press, Chicago : 1994. What is authority? How is it constituted? How ought one understand the subtle (and sometimes not-so-subtle) relations between authority and coercion? Between authorized and subversive speech? In this fascinating and intricate analysis, Bruce Lincoln argues that authority is not an entity but an effect. More precisely, it is an effect that depends for its power on the combination of the right speaker, the right speech, the right staging and props, the right time and place, and an audience historically and culturally conditioned to judge what is right in all these instances and to respond with trust, respect, and even reverence.
|Death, war, and sacrifice :
ISBN: 0226482006 OCLC: 22909607 University of Chicago Press, Chicago : 1991.
|Discourse and the construction of society :
ISBN: 0195079094 OCLC: 72823031 Oxford University Press, New York : 1989. This is a paperback reprint of a book published in 1989. Lincoln explores the ways in which myth, ritual, and classification hold human societies together - and how, in times of crisis, they can be used to take a society apart and reconstruct it.
|Discourse and the construction of society :
ISBN: 9780199372355 OCLC: 875852192 Without overlooking the role of coercive force in the maintenance (or overthrow) of social structures, Lincoln argues his thesis with rich illustrations drawn from such diverse areas as Platonic philosophy, the Upanishads of India, ancient Celtic banquets, professional wrestling, and the Spanish Civil War. This wide-ranging interdisciplinary study--which draws on works in history, semiotics, anthropology, sociology, classics, and indology--offers challenging new insights into the complex dynamics of social cohesion and change. The second edition includes three new chapters, new images, and an updated bibliography.--Publisher's Web site.
|Emerging from the chrysalis :
ISBN: 0195069102 OCLC: 23144103 Oxford University Press, New York : 1991.
|Holy terrors :
ISBN: 0226482030 OCLC: 63660051 University of Chicago Press, Chicago : 2006.
|Myth, cosmos, and society :
ISBN: 0674597753 OCLC: 12664086 Harvard University Press, Cambridge, Mass. : 1986.
|Myth, Cosmos, and Society :
ISBN: 9780674864290 OCLC: 897164087 Harvard University Press. S.L. :
|Priests, warriors, and cattle :
ISBN: 0520038800 OCLC: 6086687 University of California Press, Berkeley : ©1981. "Do cultures which have similar socio-economic and ecological bases also have similar religious systems? This is the basic issue raised in this book. Underlying this is the question of whether religion is to be seen as an independent, free-floating speculative entity, or whether it is rooted in and largely determined by the givens of culture, economy, and ecology. In other words, is religion primarily directed toward abstract universal concerns, or are practical and temporal matters a fundamental part of religious thought? To address this problem the author has selected a test case, in which two cultures, historically and geographically quite separate but ecologically and socio-economically quite similar, are compared. Two semi-settled pastoralist groups whose livelihood depends on the herding of cattle were selected: the present-day Nilotic peoples of Africa (Nuer, Dinka, and Masai) and the Proto-Indo-Iranians, who flourished about 2000 B.C. The religion of each group is examined in detail, with special emphasis being placed on the myths they recount, the rituals they practice, and the ways in which their societies are organized, as well as the gods they worship"--Book jacket.
|Theorizing myth :
ISBN: 0226482014 OCLC: 40762587 University of Chicago Press, Chicago : 1999. In Theorizing Myth, Bruce Lincoln explores how scholars and other have used the category of myth to fetishize or deride certain kinds of stories, usually those told by others. He begins by showing that mythos yielded to logos not as part of a (mythic) Greek miracle, but as part of struggles over political, linguistic, and epistemological authority occasioned by expanded use of writing and the practice of Athenian democracy. Lincoln then turns his attention to the period when myth was recuperated as a privileged type of narrative, a process he locates in the political and cultural ferment of the eighteenth and nineteenth centuries. Here, he connects renewed enthusiasm for myth to the nexus of Romanticism, nationalism, and Aryan triumphalism, particularly the quest for a language and set of stories on which nation-states could be founded. In the final section of this wide-ranging book, Lincoln advocates a fresh approach to the study of myth, providing varied case studies to support his view of myth - and scholarship on myth - as ideology in narrative form.